Dark Nights of the Fairy Tale: the Wild Man and Wild Woman of Christmas

Dark Nights of the Fairy Tale: The Wild Man and Wild Woman of Christmas

Storm spirits polt through the air in December. When their feet touch the ground and they arrive at the doorstep they are known as the Wild Man and Wild Woman.

They are ominous, fate-altering beings, as fickle as the weather and as destructive as the gale wind. It is best to appease such spirits with small offerings. They might also be swayed by demonstrations of diligence or industriousness. Whatever the method, folk tradition makes it clear that it is best to keep these spirits on your side.

Knecht Ruprecht is cast from the same mold. He appears in early December as St. Nicholas’s shadowy helper, ready and willing to do harm to all those who rile him.

Grimm's Saga No. 151 The Wild Ghosts of Christmas

Among the Vicentine and Veronese Germans (who inhabit the Italian Alps), it is widely known that from the second half of December until mid-January it is ill-advised for even the most daring hunter to visit the Wildbahn. All fear the Wild Man and Wild Woman. During this time shepherds do not drive their cattle. Instead children fetch water in containers from the nearest available source and water their herds in the stable. The women spin a piece of their hair onto spindles to appease the wild woman or woods wife, as she is known. Then they throw it into the fire to placate this spirit. On Christmas Eve, every place in the house with a chimney or an opening, through which air enters, is spread with ash. In the morning the footprints in the ash are carefully studied to see their position, size and whether they are moving into or out of the house. This tells which good or bad ghosts are visiting the dwelling.

To read more fairy tales, click on the link:

Translation FairyTaleChannel.com

Attitudes toward the Feminine through the Prism of Fairy Tales and Music

Attitudes toward the Feminine through the Prism of Fairy Tales and Music

Here is a musical romp through various fairy tale themes I have explored in the past months.

First, the changing of the seasons: This is a dominant subject at the end of November when blustery and stormy weather arrives heralding a darker season. As nature itself seems to be slipping into unpredictability, danger and even sadness seem everywhere . German fairy tales (and in particular saga) reflect this unsteady time, but stress that the seed of all future happiness is most often sown when times are the bleakest. Accepting life’s difficult changes is likened to the acceptance of seasonal transformations, and at the absolute heart of the fairy tale.

Here is a most beautiful and poignant song that takes up these notions, sung by Judy Collins and Pete Seeger.

 http://www.youtube.com/watch?v=DaJHgA-rLgk

It is the shape-shifting female who often provides the key to life’s troubles. Read here about the significance of Ember Days (marking the changing of the seasons) and the Chatelaine of the castle.

The beginning of December is an especially spooky time in fairytale land. Weather and storm are dominant themes and likewise those goddesses and spirits residing within the storm cloud or tempest are important at this time. On this website, read about Frouwa, Queen of the Valkyrie. These feminine virtues prized and promoted in many a fairy tale are readily apparent in the following two video clips:

Kirsten Flagstad singing Valkyrie with introduction by Bob Hope.

http://www.youtube.com/watch?v=ovXNxClcVLc

This staged performance by Diva Flagstad is only a small part of the opera. In the following clip, the Valkyries are engaged in performing another important function: collecting the bodies of dead soldiers. This clip has it all: bad weather, strong women and inklings that from lost lives future life emerges.

http://www.youtube.com/watch?v=1aKAH_t0aXA&NR=1

And finally, toward the end of the season we will once more reach a place of calm and hope, where feminine beauty is expressed in its most idealized state, absolute love and acceptance, here most fittingly rendered in the German folksong Maria Durch Ein Dornwald Ging:

http://www.youtube.com/watch?v=0NA1b8TeMNI

Which is best read alongside The Singing Fir Tree

Happy December to you all!

Fairy Tale of the Importance of Giving Thanks for Our Daily Bread

Our Daily Bread

Grimm’s Saga No. 241: Bread Becomes Stone

In many places, especially Westphalia, the story is told of a hard-hearted sister, who in time of terrible famine denied her sister bread for herself and her babe with the words: “And if I had bread, I would rather that it turned to stone!” Immediately her bread supply became stone. In Leiden in Holland such stone bread is held up in St. Peter’s Church as a sign to the people that the story is true.

In the year 1579 a baker in Dortmund had purchased much corn during a time of famine and thought he would prosper as a result. But in the middle of transacting this business, all the bread in his house was turned to stone. When he grabbed a loaf and and wanted to cut it open with a knife, blood flowed out. Soon thereafter he hung himself in his chamber

In the main church of Holy St. Castulus in Landshut there hangs a round stone in silver casing in the shape of bread. There are many small indentations on its surface. The following saga has been told about it: Just before the Holy Saint Castulus died, he approached a widow in the city dressed as a pauper and begged for alms. The woman told her daughter to give the stranger the only bread they had left. The daughter did not like the idea of giving it away. She wanted to break off a few pieces, but in that moment it turned into stone and you can still see the imprint of her finger.

At a time of great famine a poor wife took her child on her arm and wandering the streets of Danzig cried out for bread. There she met a monk from Cloister Oliva, whom she begged for a bit of bread for her children. The monk replied: “I have none.” The woman said: “But I see you have concealed some near your breast.”—“That is only a stone I like to throw to the dogs,” the monk replied and walked away. After a while he wanted to reach for his bread to eat it. He found that it had actually turned to stone. He recoiled in fear, admitted his sin and relinquished the stone, which now hangs in the cloister church.