In the year 1284 a strange man was seen in the town of Hamelin. He wore a parti-colored coat and a colorful scarf and that is why he was called Bundting (one colorfully dressed). He claimed he was a rat catcher and promised to free the town of all mice and rats in return for a certain sum of money. The town folk reached agreement and assured him he would receive the designated wage. Thereupon the rat catcher pulled out a little flute from his pocket and began to play. Immediately the rats and mice crept out from every house and gathered round him. When it seemed he had collected them all, he went out from town and the entire throng of mice and rats scampered behind him. And so he led them to the Weser River. Binding up his colorful cloak, he entered the swift waters. The animals eagerly following him were swept up by the swift current and drowned.
But when the townspeople saw that they were free from the pestilence, they regretted the promised reward and they denied him his wage with every manner of excuse until he became enraged and went away embittered. Early in the morning at 7 o’clock on June 26, John and Paul’s Day, (but according to others in the afternoon) he appeared again, but now in the shape of a huntsman with frightful visage and a strange red hat. He sounded his pipe in the alleyways and narrow streets. This time it was not rats and mice that came running but rather children, boys and girls aged four and up, in large numbers. Among them, was the grown daughter of the mayor. A procession of children followed him and he led them out to a mountain, where they all promptly disappeared. A child’s maid had seen it all; she carried a babe on her arm and had followed the crowd from afar, but returned to town to tell the story. The parents streamed out of the city gates and laden with grief, searched for their children. Mothers bewailed their loss. At that hour messengers were sent by land and water to all the surrounding towns to find out whether the children had been seen, but it was all for naught. In total, 130 children were lost. Some said two children had hurried behind the throng but were too late and had to return. The one was blind, the other mute, so that the blind child could not tell the location, but could only tell how they had followed the music. The mute child could point to the location, but couldn’t say anything. One boy ran out of the house only in his shirtsleeves. He returned to the house to get his jacket and thus escaped the misfortune. When he followed, he could see the other children arriving at the bottom of the mountain then he saw them vanish.
The street, where the children left the town through the gate was still called the Bungelose (silent street, where no drumbeat or music is heard) in the mid-eighteenth century because no one was allowed to dance or strum a musical instrument there. When a bride was brought to the church accompanied by music, the players had to silence their instruments when they crossed the road. The hill near Hamelin, where the children disappeared, is called Poppenberg. Here at the left and right two stones have been set up in cross-shape. Some say the children were taken into a cave and came out on the other side in Siebenbuergen (Transylvania).
The citizens of Hamelin had the story recorded in their city register and after that they always counted years and days according to the loss of their children. Seyfried recorded that it was the 22nd of June instead of the 26th when it happened. At the town hall the following words can be read:
In the year of our Lord 1284 in Hamelin, 130 children were lost to a piper at the place called Calvary.
In 1572 the Mayor had the story memorialized in a church window with the necessary caption, but the words are mostly illegible today. A coin was also made to commemorate the event.
To read more about the Pied Piper of Hameln:
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