Friday, July 12, 2019

The mysterious Achti-light, a fairy tale from Switzerland

A fairy tale from Visp, Switzerland: the mysterious Achti-light.

Last seen in the hot summer days sometime around 1890, a man reported that almost every evening at dusk a strange light moved from Stalden village toward Neubrueck. From the distance it looked like a lantern on the top and leather boots on the bottom. But when one tried to approach and look straight at the object, one saw neither light nor boots.
Everyone in the village of Neubrueck saw it. No one was frightened although they knew it was an unnatural light. 
We called it the “Achti-light” because it came at dusk.
This ghost was then banned from the area (and presumably never more returned*). 


(*Translator’s note). 

Thursday, June 13, 2019

Fairy Tale of the Knight's Hound: from the Gesta Romanorum

The Knight’s Hound


There once lived a noble knight who had a single son whom he loved so much that he employed three nursemaids to care for him. But he also had a falcon and a  bird dog who were loyal to him. The hound had the virtue that when the knight rode out the dog ran ahead of him while he sat on his steed and jumped and was cheerful. But if things were going poorly for the knight, the hound pounced on the reins, held them fast and barked. In this way the knight recognized whether he should ride out or remain home and that is why he loved the hound more. Once it happened that the knight rode out to a tournament and the three nursemaids all left the house and no one remained inside. Only the hound lay by the child in its crib.  A horrible snake crept toward it and wanted to kill the child but the falcon saw this and fluttered over the child waking the hound. When the hound saw the snake he jumped up and pounced and they fought with each other until the dog killed the snake. But the snake had bit the dog so that it bled, and the floor around the cradle was full of blood, the cradle itself tipped over, but the child was  unharmed. When the hound had killed the viper, he lay down near the wall and licked his wounds. The nursemaids returned home and saw the cradle overturned and the hound’s bloody snout. They believed the hound had killed the infant and so they ran from there. The lady of the house encountered them and asked what the matter was. They said that while they were out the hound, whom the master loved so much, had killed the child. When the lady heard this she rushed home but the three nursemaids continued their flight. During this time the knight returned home and found his wife crying. He asked her what the matter was. She said the hound that she loved so had bit and killed her child. The knight erschrak and hastened in anger to his house and when the hound heard him coming he ran toward him playfully around his feet. The knight full of rage pulled out his sword and struck the hound dead and then he went to the child. He found it healthy and happy, the cradle overturned and the viper dead and ripped apart lying nearby. He then realized that the hound had killed the viper to save his child’s life and he was very sorry that he had believed the words of his wife and had wrongly punished the hound for his loyalty. 

TRANSLATION FAIRYTALECHANNEL.COM

Friday, April 26, 2019

The May Queen and the Sacred Sea of Hertha

Grimm’s Saga No. 365: The Sacred Sea of Hertha

Seven Germanic tribes lived between river and wood. They were called the Reudigner, Aviones, Angles, Warins, Eudoses, Suarthones and Nuithones*. They all worshipped Hertha, the Mother Earth, believing she involved herself in all human endeavors. The goddess came to the people driving a wagon. Her sacred forest, which had not been desecrated, was on an island in the sea. There her wagon stood enveloped by a cloth. Only a single priest was permitted to approach her. This priest knew the time when the goddess would appear in her sacred wagon. Two cows pulled her cart while everyone else followed behind reverently. Wherever the goddess went and whomever she honored with a visit, happiness and high times followed. No war was fought, no weapon seized, and everything made of iron was locked.

Peace and prosperity ruled the land and were desired by all. This lasted until the goddess had lived long enough among mortals; then the priest returned her to her sanctuary. The goddess along with wagon and cloth were then bathed in a remote lake. But the servants who assisted in this task were subsequently swallowed by its waters.

A secret terror and uncertain solemnity surrounded these matters, because anyone who witnessed the events, died immediately.

(*Names as recorded by Grimm).

A traipse through time: the trajectory of the May Queen, from pre-historical pagan ritual to Tacitus to the Brother's Grimm to Led Zeppelin to modern Druid celebrations.
This German saga by Grimm is based on an account by Tacitus. At first glance, the joyous spring procession described here might seem like a hippie-parade. The goddess Hertha (as translated by Grimm) or Nerthus (the name given her by Tacitus) is driving in a Zeltwagen, a cart covered with cloth or tent-like fabric (imagine a proto-historical VW camper, without any of the bells and whistles). This practical wagon was pulled on wooden wheels and served both as roving domicile and temple for the spring deity. Like a travel trailer, this goddess-vehicle was parked in a safe place for the winter, on an island in a sacred grove of trees. Hertha’s followers, male and female, probably all wore their hair long. According to Tacitus, many of the youthful male members of Germanic tribes combed their long locks to the side and tied these tresses into an enormous knot. Although Tacitus says these hair-dos were principally worn by young people, he sees this as a stature-enhancing ploy not tied to notions of beauty or adornment. Such hair-raising practices were intended to shock onlookers, especially enemies. The spring procession coincided with the first sprouting tree buds and it was the responsibility of the priest-consort to determine when this happened. The ritual was not without danger because the goddess- and cart-bathers did not survive after the wagon was returned to its garage for the winter. Most likely the helpers were slaves, who were subsequently pushed into the water and drowned. Although the spring procession ushered in a period of peace and prosperity (because tribes now turned their attentions to the more important pastimes of growing food and fishing from the sea) an underlying sense of terror and horror was never far from the surface of such celebrations. Remnants of the spring festival survived into the 12th century and beyond. But the goddess was now called the Pfingstkoenigin or Pentecost Queen. Later she was celebrated as the May Queen and her priest-consort became the May King. She was placed on a throne, draped in fine white cloth and honored with song and dance. In the seventies Led Zeppelin revived the May Queen in the popular rock ballad Stairway to Heaven. With her nature-loving ways (roving around in a camper, long hair and summer filled with music, love and peace, not to mention the high times that followed her) it is perhaps no wonder she was popular in the seventies. But May Queen celebrations have continued to the present, see the link below

To see a 2008 Druid's Beletane Celebration of the Blessing of the May Queen and King in Glastonbury, England hit the link and type in Druids' Beltane Celebration 2008 in the search box: