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Friday, December 11, 2009

A Nose is a Nose is a Nose: Christmas Legend of Saint Joseph in the Forest


Grimm’s Legend No. 1: a tale of guardian angels, porridge and noses with the Blessed Saint Joseph presiding in the forest.

Saint Joseph in the Forest

There once was a mother who had three daughters. The oldest was naughty and mean. The middle child was much better, although she, too, had her shortcomings. But the youngest was a pious and godly child. The mother was so peculiar that it was precisely the oldest daughter that she loved most and she could not suffer the youngest one. That is why she often sent the poor girl into the big woods to be rid of her. She thought the girl would get lost and never more return. But like every good child, this girl had a guardian angel, who did not desert her. The angel always brought her back to the correct path. However, one day it seemed that her guardian angel was not guiding her by the hand for the child could not find its way out of the forest. The girl ran and ran until evening fell. Then she saw a light burning in the distance, ran toward it and came to a small hut. The child knocked and the door opened. Behind it, she found a second door, where she knocked again. An old man with a snow-white beard and venerable appearance opened the door. It was none other than the Blessed Saint Joseph. He spoke kindly to her “Come dear child, sit next to the fire on my little footstool and warm yourself. I’ll bring you a little clear water if you are thirsty. I don’t have anything for you to eat here in the woods except a few roots. You must first peel and cook them.”

Saint Joseph gave her the roots: the girl scraped them clean, then she took a piece of the pancake and bread her mother had given her and put everything in a little pot on the fire and cooked porridge. When it was finished Saint Joseph said “I am so hungry, give me a bit of your food.” The child was obliging and gave him more than she kept for herself. But God’s blessing was there and so the child’s hunger was satisfied. After they had eaten, Saint Joseph said “Let us go to bed: but I have only one bed. You lay down in it; I will lie on the straw on the ground.”

“No,” answered the child, “you stay in your bed; the straw is soft enough for me.”

Saint Joseph took the child in his arm and carried it to bed. The girl said her prayer and went to sleep. The next morning when she woke up, she wanted to say good morning to Saint Joseph but did not see him. She got out of bed and looked but could not find him in any corner. Finally she saw a sack with money behind the door. The sack was so heavy that the child could not carry it. On it was written that this was for the child who had slept there that night. The child took the sack and jumped away and returned happily to its mother. Because she gave her mother all the money, the woman had to be satisfied with the child.

The next day the second daughter also had an urge to go into the woods. The mother gave her a much larger piece of pancake and bread. The same thing happened to her. In the evening she came to the little hut of Saint Joseph, who gave the girl roots to make porridge. When the girl was finished the Saint said “I am so hungry; give me some of your food.” The child replied “Both of us can eat from the porridge.”

When afterward Saint Joseph offered his bed and wanted to lie down on the straw, the child replied “No, lay down on the bed, we both have enough room there.” Saint Joseph took the girl in his arm, laid her in bed and slept on the straw. In the morning the child awoke and looked for Saint Joseph. He was gone but behind the door the girl found a small sack with money. But the sack was only as large as the girl’s little hand. On it was written “For the child who slept here this night.” The child took the sack and ran home and gave it to its mother. But secretly the girl kept a few coins for herself.

Now the oldest daughter became curious and wanted to go into the woods the next morning. The mother gave her a pancake and as much bread and cheese as her heart desired. In the evening the girl found Saint Joseph in his little hut, just like the other two had found him. When the porridge was finished and Saint Joseph spoke “I am so hungry, give me some of your food!” the girl replied “Wait until I have eaten my fill.” Whatever I have left you can have.” But the girl ate almost everything and Saint Joseph had to scrape the bottom of the little bowl. The good man offered the girl his bed and wanted to lie on the straw. The child accepted this without hesitation, lay down in the little bed and left the hard straw for the old man. The next morning when the girl awoke, Saint Joseph could not be found. But the maid did not worry: she looked behind the door for the sack of money. She thought something was lying on the ground, but because she couldn’t really tell what it was, she bent over and hit her nose on the floor. Something stuck to her nose when she got up. To the girl’s horror it was a second nose sticking to her own. The girl began to scream and howl, but id didn’t help. She had to look at her nose and see how it protruded so very far from her face. She ran away screaming until she found Saint Joseph. She fell down at his feet and prostrated herself. Finally, in his mercy, he took away the nose and what’s more, gave her two Pfennigs. When the girl returned her mother stood in front of the door and asked “What presents have you received?”

The girl lied and said “A big sack full of money, but I lost it on the way home!”

“Lost it!” the mother cried. “We sure want to find it again.” And she took the girl by the hand and wanted to go out searching. First the girl started to cry and did not want to go. But finally she went along. On the way, the two were overcome by so many snakes and lizards, that they could not save themselves. They stung the child until she was dead, but the mother they stung in her foot because she had not raised the girl better.



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Nose Fairy Tale
Hille Bingel's Wedding

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http://www.fairytalechannel.com/2008/08/fairy-tale-for-august-15-assumption-of.html

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Wednesday, December 9, 2009

The Trolls of Winter: for the dark days of December a Christmas Fairy Tale




The Trolls of Winter

In early December when the first winter winds blew down from the north, heavy snow fell on the Hall of King Wilt. As the days became darker and darker, the snow piled up. Soon the roads were impassable and the trees groaned under the heavy load of ice. One afternoon the light of day was completely obliterated by the storm. The entire household with servants and children stood at the windows of the hall looking out. Finally one of the maidservants remarked “It is the trolls of winter who bring this frightful weather. And now the mistress of the house, our Lady Lee, will not be able to return home! She will miss our Christmas celebration. There will be no yule log or toasting or dancing this year! No boar’s head or sweet wine! And no lady leading us in song and dance.” But it soon became apparent, the household had more to fear than the loss of their Christmas feast. The snow continued to blow, the wind howled for seven days and seven nights without ceasing. The servants were frightened and no one wanted to venture outside because they feared they would be lost in the storm. All huddled round the fire while the trolls of winter crept closer and closer. In the evening one could hear their whispering seep through the walls. First it was only a murmur, but then it grew into a ferocious roar.

The trolls sang:
“Tis fit one Flesh, One House, should have
One tomb, one epitaph, one Grave.
They that lived and loved together,
Should die and sleep together!”

No one approached the window for fear of seeing the frightful creatures who continued on with their song.

Huddle, lie up together,
Gray man, pink baby,
Green youth and young lady!
Hide if you can but now we sing:
They that lived and loved together
Should die and sleep together!

The roaring of the storm continued and no one wanted to leave the light of the fire burning dimly on the hearth. But on the seventh night, while the candles were flickering because the wind blew right through the hall, while the water was freezing in the cups, while the windows were frosting over with ice, a young maid ventured toward the window because it seemed to her the troll’s song was slowly abating. In the darkness she saw a faint flicker of light. Then it grew stronger and swelled in size and force. As the tiny speck of light grew larger, the darkness of night diminished, the frenzy of the storm subsided. The maid leaned forward toward the glass to get a better look. Finally she recognized a procession with Lady Lee at the forefront. The lady wore a wreath of lighted candles on her head and behind her a throng of villagers carried torches and garlands of evergreen. Walking peacefully behind the parade followed animals of the forest: deer and fox, rabbit and weasel, bear and wolf, all in peaceful procession. With that, the wind ceased entirely and the Lady brought in from the dark, her light that had been banished.

The winds blow fast,
But the stars are slow,
The moon rises,
But gloom hangs low.
Come sun, come star, come light,
Come our delight!



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Monday, December 7, 2009

St. Nicholas, Patron Saint of Bakers, Brides and Imperilled Sailors, Runs a Race in this Christmas Legend


Grimm’s Saga No. 134: Holy St. Nicholas and the Thief

At Greifswald in Pomerania an image of St. Nicholas hung in the Gertrude Chapel. One night a thief broke into the church, wanted to steal the offering chest but called out to the Saint before snatching the treasure: “O Saint Nicholas, is the money yours or mine? Come let us wager, whoever reaches the chest first wins!” The thief started to run toward the chest but the image of the saint also ran and passed the thief three times, who finally admitted: “My dear St. Nicholas, you won fair and square, but what use is money to you? You are made of wood and don’t need it. I will take the money and enjoy it!” -- Soon thereafter this thief died and was buried. The devils came from hell to retrieve his body from the grave, threw him next to the stolen money chest and finally hung him on a windmill outside of town. The sails of the windmill blew him around and around. This mill was still standing in the year 1633 and always blew contrary to the other windmills standing near by, which were driven by natural means.

According to other folks, it was the caretaker of the chapel that seized the offertory plate and ran a race with the Virgin Mary instead of St. Nicholas.

Legend has it that wherever the devil’s foot touched ground, the fresh grass there was always singed and deep footprints could be seen. When followed, these tracks abruptly stopped and the grass never grew there again. Finally the entire church and graveyard, which had always been a popular pilgrim’s destination, was buried and rebuilt, being incorporated within the fortress’s walls.

Feast Day of St. Nicholas: December 6
There are many legends concerning the saint and various observances. In particular he is venerated as the patron saint of sailors and children. As benefactor of children, he is especially remembered as one bestowing presents, especially on the eve of his feast day, December 6. The number of churches dedicated to him and the many different Nicholas images rendered by artists across the centuries attest to the popularity of this saint.


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Friday, December 4, 2009

Strange Fairy Lights Seen at Advent: Flibbertigibbets



Grimms' Saga No. 277: The Advent Flibbertigibbet

On the mountain road to Haenlein, but also in the area around Lorsch, people call the ignis fatuous or phosphorescent lights that can be seen there flibbertigibbets. Purportedly they only appear during advent and a funny rhyme has been composed about them:

“Flibbertigibbet, ho, ho,
Burn like straw, oh, oh,
Strike me like lightening if you will!
Flibbertigibbet wisp-o-will!”


More than thirty years ago a young girl saw a flibbertigibbet in the evening and recited the old rhyme. But the flibbertigibbet ran after the girl pursuing her into the house of her parents. It followed quick on her heels and entered the room at the very same time that she did. It struck all the people assembled there with its fiery wings so that from that time forward her family was both dumb and blind.


To read about a Flibbertigibbet named Squire Ludwig, click on link below:

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Wednesday, December 2, 2009

Gnomes' and Fairies' Christmas Feast



The Marriage of King Wilt and Lady Lee in the Great Hall

King Wilt married his bride, Lady Lee, on Christmas Eve 1444.
At the marriage feast, the wedding party made merry with music, dancing and especially toasts to the married couple. The crowd included both noblemen and servants. All feasted on boar’s head, goose and mince pie. While music played the tables were decked with sweet breads and wine, honey cakes, apples and gingerbread. One wedding guest after another raised his cup to praise the master of the house and his new bride. Finally a man of diminutive size and wizened face stepped forward to offer his toast:

Tonight, dear friends the fires burn brightly
Dancers dance and ghosts move spritely
While ice sheets form on evergreens nightly
Let us, wee folk, at this Christmas tide,
Lift our jugs and our mugs to Lady Lee
Mistress of the Roundelee!

With that the entire hall fell silent for every man, woman, child and beast in the hall had fallen into a deep slumber. Out of every corner the wee folk now emerged and danced their lovely roundelay. The sweetest harp music filled the hall and lovely singing could be heard out into the night, ringing merrily down through the valley. The cheerful celebration continued into the wee morning hours, by which time all the food and wine had been devoured. The candles burned until the last one burnt out.

On the morning of Christmas Day the guests awoke one by one. They rubbed their sleepy eyes and looked around. Each thought the wedding party had been a good one, for all the food had been eaten, all the wine and been drunk and there were vague memories of music and dancing. The lady of the house awoke wearing a wreath of fragrant mistletoe on her head and a necklace of silvery pearls round her neck. When the guests departed they threw open the doors of the hall and entered the bright, snow-filled courtyard. It is said that under the soft white flakes of the first snow, the wedding guests found new apples hanging from the apple tree.

The house and lineage were blessed from that time forward. Every year thereafter Lady Lee held a Christmas Eve feast for her household. The custom still continued after her death. On Christmas Eve the servants would deck the halls with mistletoe. It was said that the mistress of the house would always appear on that eve and dance her roundelay while the guests dined on sweetmeats and wine. Happiness and good fortune could be found on that night if a couple met under the boughs of fresh mistletoe and confessed their love for each other. Likewise a false heart could also be detected when a maid stood with her swain under the fresh herb. If he were not true it could happen that an unseen force would fling him through the doors and into the courtyard or the apple tree would stand dead and barren instead of blossoming and bearing fruit.

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Tuesday, December 1, 2009

On Christmas Eve, No Visions of Sugar Plums for These Fairy Tale Characters


The 16th century report of Martin Luther is perhaps an apt introduction to the following saga. He relates that “…young maidens stripped themselves naked, flung themselves to the ground and prayed: O God, my God, O St. Andrew, give me a godly husband, show me tonight what manner of man shall wed me. One girl, he adds, was nearly frozen to death, but no man came.” (Quoted from the Oxford Book of Days, Oxford University Press). The time from St. Andrew’s Eve (November 29) until New Year’s Eve was a time for young maids to receive visions of their future husbands. Here is another Grimm’s saga about this custom:

Grimms’ Saga No. 118

On Christmas Eve in Coburg several maidens gathered together. They had a burning desire to see their future true love. The day before they had gathered and cut nine different types of wood. When midnight came, they made a fire on the hearth with this wood. The first girl threw off her clothes, tossed her blouse in front of the chamber door and spoke these words as she sat before the fire:

“Here I sit, completely starkers,
If only my dearest would come
And throw my blouse into my lap!”



When the blouse was thrown back into the room, the maiden caught a glimpse of the face of the person who would later became her suitor. The other girls also stripped themselves naked. But they threw out their blouses tangled together in a clump. The ghosts could not separate the pieces and began to make noises and crash about until the girls were quite frightened. They quickly poured water on the fire and crept back into bed, where they stayed until early in the morning. When they awoke they found their blouses torn into many thousands of little pieces.


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Saturday, November 28, 2009

November 30: Celebrating the Protoclete or Patron Saint of Lovers

(The lover revealed on St. Andrew's Eve)

According to popular belief, St. Andrew’s Eve (November 30th ) is the first prognostication or fate day of the year. This day was especially propitious for having visions of one’s future true love. Other so-called fate days occurred soon thereafter and included Saint Thomas’ Eve (12/21), Christmas Eve and New Year’s Eve. Popular tradition identifies St. Andrew as the patron saint of fishermen and lovers. How Saint Andrew became revered as the protector of lovers is a bit murky. It was perhaps his propensity to receive or induce his own revelations that inspired young maids to claim him as their own. And as Jesus’ appointed fisher-of-men, Andrew might have had a romantic appeal as the protector of those who would rather cast their nets for human prey.

There are purportedly many ways to celebrate St. Andrew’s Eve. The simplest way is to gaze into a fire or mirror and say a special Andrew prayer; then wait for the face of one’s true love to appear. Other methods involved throwing shoes or shirts and interpreting how they fall, praying to the saint fervently and then falling asleep to receive a vision of love or melting wax or lead, dropping it into water and interpreting the odd shapes. One tradition likens lovers to barking dogs. (Perhaps in the belief that where there is bark there is most likely a swain. ) Grimm’s Saga No. 115 explains this folk tradition best but also makes clear that like all things concerning love, augering the future is not for the faint of heart.

Grimm’s Saga No. 115. Andreas Eve (or St. Andrew's Eve)

It is a common belief that on Andreas Eve, Thomas Eve, Christmas Eve or New Year’s Eve a maid can invite her future lover to come to her and reveal himself to her. The girl must set a table for two but without any forks. Whatever the lover leaves behind after departing must be carefully preserved. He will then return to the person who keeps this lost item and will love that person mightily. But he must never see this lost object again, because then he will be tortured and suffer from such overwhelming pain that he will become aware that magic has been employed and a great misfortune will befall the lovers.

A beautiful lass in Austria wanted to see her true love at midnight and performed the usual customs whereby a shoemaker appeared with a dagger, threw it at her and then vanished quickly. She picked up the thrown dagger and locked it in her little chest. Soon the shoemaker came and courted her. Many years after their marriage she once went to her chest on a Sunday after vespers. She was looking for something she needed for the next days’s work. When she opened the chest, her husband came and wanted to look inside. She stopped him but he pushed her away with force. Looking into the chest he saw his lost dagger. He seized the blade and wanted to know how she came to have it because he had lost it some time ago. In fear and confusion she could not think of a reply, instead, she acknowledged it was the same dagger he had left with her in the night she wanted to see her lover. The man became furious and spoke a terrible curse: “Harlot, you are the lass who frightened me so inhumanely that night!” and he plunged the dagger into her heart.

This legend is told in many different places by many different people. Oral tradition: the story is told about a hunter, who relinquished his knife; soon after childbirth his wife asked him to fetch her little sewing box and wasn’t thinking that he would find the magic utensil inside. But he found it and killed her with it.

(*Protoclete: the "first called", Andrew was Jesus' first disciple)
The three patron saints of lovers:
Germany = Saint Andrew (Feast Day Nov. 29/30), Eastern Orthodox Church = St. Hyacinthus (Feast Day July 3), Western Church = St. Valentine (Feast Day February 14)


Translation Copyright FairyTaleChannel.org

Thursday, November 26, 2009

Party Pranks and Christmas Bulbs


Hille Bingels' Wedding Party

The old castle Hudemuehle is on the Lueneburg Heath not far from the Aller River. You can still see the remnants of its stone walls embedded in the soft earth. A long time ago a mysterious house spirit haunted the castle. The spirit called himself Hinzelmann and he appeared in the year 1584 at the lord’s Christmas feast. It was said that the spirit revealed himself to the gathered revelers with banging, screeching and clanging sounds. The lord was soon annoyed, his guests frightened and all left the party early. But soon Hinzelmann appeared frequently to the castle inhabitants until he no longer frightened anyone. Many castle dwellers heard his voice or discovered the fruits of his labour: freshly baked bread, a cleanly swept room, chopped wood and fire on the hearth. By day he could be seen walking casually through the corridors. At night his snoring could be heard in the attic bedroom and the maid could discern a small indentation in the pillow where he slept. It was only a matter of time before he started to engage in conversation with the servants and soon with the lord himself. He was happy to perform a variety of kitchen tasks, and especially liked to help the servants prepare feasts. While he worked he usually sang or laughed loudly. He especially liked to appear at dinners and parties dressed in colorful garb wearing a mask. Often he would perform tricks, recite poetry and play the harp. He loved to reveal secrets people thought lay deeply hidden within their hearts. He would often blurt out some indiscretion and then laugh uncontrollably.

Once at the Andreas Night Feast he announced to the celebrants that the lord of the castle thought his wife was a bit too thin and dour. He added that the lord himself had had a difficult time recently mounting his horse after a visit to the tavern. After this announcement, all guests turned to look at the lord, who did not laugh. But the spirit continued, giving his master no time to reply. He announced that he would soon wed his lovely bride Hille Bingels. He planned to celebrate his marriage at the upcoming Christmas Pageant and asked all to attend. The lord of the castle, now quivering with rage blurted out “You with your bulbous nose! No one would marry you!. The bells on your boots are much too loud and annoying. If only you would go away!” With that the entire assembly fell silent. Some thought a single tear slid down Hinzelmann’s cheek before he vanished.

There was much hustle and bustle around the castle as the Christmas feast approached. Rooms had to be opened and beds made for the coming guests. Food had to be prepared. The musicians had to practice their music, the singers their song. In short, life at the castle hummed like a beehive. During this time the corridors were monitored, the bedrooms checked, the kitchen watched to see if Hinzelmann would return. But he did not frequent the kitchen as was his habit nor did he appear in the corridors whistling merrily. It seemed to all that he had abandoned the castle. It was rumoured that he had taken offense and the cook said ’twas a pity, for he had been a good worker.

As Christmas day approached, the servants ran to and fro, the mistress of the house oversaw the decorating of the great hall and the lord sampled and selected the wines and stout. The day before the feast, the lord announced an even larger guest list than originally anticipated. This sent the cook and the servants scurrying. It was not surprising that everyone had forgotten poor Hinzelmann.

At last it was Christmas. The pageant began cheerfully and peacefully enough. The entire hall was decked with fragrant greenery, the tables were all set, the hall was filled with merry-makers and singers. The most delicious food was served to the guests and wine flowed. As the hour approached midnight, the lord’s entertainers now brought forth their musical instruments. But soon a faint tinkling of bells could be heard above the cheerful melody. At first it seemed as if bells were ringing far away but then the sound grew into violent metallic clanging. When the noise erupted into a loud roar, Hinzelmann burst into the center of the hall. He wore bright clothing, a cap with bells and a mask covered his eyes. “I shall perform a magic trick for your enjoyment!” he cried. With that he conjured up a little pony, which danced and pranced in a circle. “Me, my, mo, Up you now go!” he cried. He held up a rope, which now extended to the ceiling and up the rope the pony did go until it finally disappeared. “Now I shall introduce my lovely bride, Hille Bingels, applause please!” With that a diminutive form was seen illuminated next to him. She appeared as a dainty speck of light, likewise wore a mask and a costume of many colors. There was wild applause as Hille, too, made her ascent and vanished into the ceiling along with the pony. Gasps of amazement could be heard from all present as Hinzelman swirled around and around. “Look, my dear friends,” he cried out “His bulbous nose!” and he gripped his sides in laughter and pointed to the lord at the head table. The laughter faded into gasps as each person in the audience first gazed upon the lord and then touched his own nose. Each guest’s nose had grown into a round, potato-sized appendage but the lord of the castle, his nose was the size of a ripe pumpkin. Amid cries of terror, shrieks of alarm the chimes of bells could be heard once more. “Me, my, mo, Up the rope I now go!” and with that the Hinzelmann flew up the rope and vanished.
The guests were left gripping their noses. Some rushed to the windows and saw Hinzelmann and his bride in a sled, racing from the castle laughing merrily. Soon the sound of sleigh bells became faint and vanished altogether. Some thought it was a dream. But one of the ladies who had attended found a bell from Hinzelman’s hat lying on the floor. She kept it and treasured it forever. And to this day the people who live near the Aller River all have rather bulbous noses.

My story is now told, the light grown old.


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Tuesday, November 24, 2009

Famous Fairy Tale Christmas Parties, Balls and Dinners


As we head into the holiday season it is well worth exploring the peculiar parties and curious celebrations of fairy tales, especially as we plan our own festivities. These tales twinkle with fun, so remember their verve as you launch your own dinner party. I think this tale illustrates quite well that the key ingredients of many fairy tale Christmas parties include bread and knives (but not to forget lovers).

The Lover Invited to Dinner

There once lived a woman who earned her living as a tax collector. Secretly this woman had fallen in love with her bookkeeper. She wanted to win his heart through magic and so she had a fresh loaf of bread baked on Holy Christmas Eve. She then stuck two knives into the loaf, cross-wise while murmuring quite a few words of incantation. The bookkeeper came to her from his sleep, completely unclothed, sat down at the table and looked at her severely. She stood up and ran away but the bookkeeper pulled both knives out of the bread and hurled them after her, almost wounding her. Then he returned home. The woman’s aunt, who was present in the chamber, was so violently frightened by the whole ordeal that she lay in bed for several weeks unable to move. The next day the bookkeeper was heard to inquire of the household servants about the identity of the woman who had scared him in the past night. He was so exhausted that he could barely speak, he should have escaped easily but could not help himself. Try as he may, pray as he may, he was instead driven out into the night.
The same old woman, who told this tale, also related the following: On Christmas Eve in Coburg it was the habit of several young noble women to keep a portion of their food from their dinner meal. After going to bed they then got up at midnight and sat down once more at the table. Soon, their dearest one appeared; each suitor brought a knife with him and wanted to sit down beside his girl. But the noble women became frightened and fled. One of the maids in her terror took the knife and flung it back at the swains. Turning around she looked at her lover picking up the knife. Another time, instead of the invited swains, death itself came to the dinner party. He placed an hour glass next to one of the girls, who then died during the year.
In Silesia three ladies of the court sat down at a bedecked table on Christmas Eve and waited for their true loves to arrive. They had set a place for each gallant at the table. Soon the lovers arrived in response to the maids’ invitation, but only two had come and each sat down next to his lady. The third fellow did not appear. The maid who was left out became sad and impatient and finally got up after waiting some time in vain. When she went to the window and looked out, she viewed a coffin across the court. A young woman was lying in it and she looked just like the maid herself. The young lady became ill immediately and died soon thereafter. According to oral tradition, instead of the maid looking through the window, a death chest came into the room, the girl approached it, the boards of the chest fell open and the maid fell dead inside.

Thursday, November 19, 2009

The Nose Fairy Tale


Grimm’s Saga No. 253: The Nose Fairy Tale

Grapevines and Noses

There was a fellow living at the farm of a certain gentleman named H., who performed a strange and disgraceful act at a feast. After the guests had all eaten, they desired that the man perform one of his many tricks for their amusement. So he had a vine filled with ripe grapes grow out of the table-top, one vine standing before each guest's place setting . Then he commanded everyone to grab hold of the vine in one hand and with the other, to place a knife at the vine's stem, as if to cut off the fruit. But he told them not to sever the stalk. He then left the room and when he had returned, each person held the knife to his own nose . If they had cut the stem, each would have wounded his own nose.

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Monday, November 16, 2009

The Legend of Fortress Königstein

(Click on picture to enlarge.)

The Imposing Fortress Königstein and its Infamous Whortleberries

Grimm’s Saga No. 229: Der Jungferstein / The Maiden Stone

In Meissen, not far from Fortress Königstein, there is a cliff called the Maiden Stone, also the Priest Stone. Once a mother cursed her daughter for going to pick whortleberries instead of going to church. The daughter was turned to stone and around noon on bright-lit days you can still see her image in the rock.
During the Thirty Years’ War the populace fled there to escape the soldiers.

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Thursday, November 12, 2009

Losing one's head is only a bit of necromancy in this legend.



Grimm’s Saga No. 94: The Lily
(The abbreviations used in the first line of this legend are probably intended to protect the identities of the innocent, although I'm not quite sure who the innocents are in this tale.)

There once lived a nobleman named A. v. Th. in the country of H. Now this nobleman was able to chop off people’s heads and then reattach them. He decided that he would stop this devilish and dangerous pastime before a misfortune occurred. But then it happened again. During a celebration he allowed himself to be convinced by good fellows that he should demonstrate his delightful skill one last time. But, as you can imagine, no one was eager to have his own head chopped off. Finally a servant consented under the stipulation that his head would be firmly reattached. The nobleman struck off his head but the reattachment was not working. He spoke to the guests: “Is there a person among you, who is preventing me from doing this? I want to warn you and have warned you not to do this.” He tried it again, but it would not work. He spoke his warning once more and threatened once again that his work should not be hindered. But when this did not help and he could not reattach the head a third time, he had a lily grow on the table. He then struck off the head and the flower of the lily. When he had done this, one of the guests fell down from his bench because his head had been chopped off. Only then was the nobleman able to reattach the head of the servant. He then fled from the country until the matter had been forgotten and he had received pardon for the deed.
(Translation Copyright FairyTaleChannel.org
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Wednesday, November 11, 2009

November Fairy Tale: a Mysterious Lady of the Moor and Sunken Cities


Grimm’s Saga No. 114

November Fairy Tale: Maidens of the Moor Bathe in the Shadows of Sunken Cities

In the Rhone Valley there is a swamp called the Red Moor. According to folk tradition a village once stood there in ancient times. It was called Poppenrode but sank into oblivion long, long ago. Small specks of illumination appear on the surface of the moor at night. These are the ghostly moor maidens who may also appear at another spot not far away, the Black Moor. The name is ancient and can be found in the very oldest church records. The legend tells of a sunken village but all that remains is one brick from its stone bridge.

Tuesday, November 10, 2009

Fairy Tale of the Little Swineherd


From the shores of Lake Geneva: Fairy Tale of the Little Swineherd

(This fairy tale takes place on Lake Leman in Switzerland, which is more widely known as Lake Geneva.)


At the mouth of the beautiful and enormous Lake Leman, the snow-capped ridges of the Savoy mountain range are reflected. Here lies the city of Geneva, today often referred to as the Republic of Geneva by proud citizens. In ancient times the Dukes of Savoy wanted to conquer the populace of Geneva. Under the cover of darkness they scaled the city walls only to be discovered in the nick of time. Although they had already penetrated the city, they were driven out and soundly defeated. At Fortress Escalade, the youths of Geneva still sing a song about this siege. They sing: “A la belle escalade, Savoyard, garde, garde!”

In those ancient times a phantom ship was often seen from the beautiful terraces of the city and the small villages dotting the strand. Villagers reported that the ship glimmered brightly under a full moon and the soft strumming of a harp could often be heard floating gently across the waters. When the vessel approached shore you could see a beautiful woman in white surrounded by numerous small children; more like angels or gentle butterflies they danced a roundelay. The maiden was so beautiful that the townspeople could only think her beauty was conjured up by witches or devilry. Wherever the ship touched land, the most wonderful flowers sprouted up and you could not find these flowers anywhere else. Whoever saw the ship of fortune, for that is what the people called it, that person’s last wish was fulfilled. Many a stingy or depraved person strolled the shoreline by night and day … searching for a glimpse of the ship, but all in vain. It never revealed itself to them. It only brought luck to persons like the small maid, who stared longingly out of her window and had a secret wish deep in her heart.

Once an orphan by the name of Johann from Brogny tended his herd of pigs in a small village outside Geneva. He spent the entire day with them in the field but at night he drove them back to the village. One day it seemed to him that darkness fell much earlier. The moon soon rose over Mount Saleff and formed a golden path down to the lake and the city of Geneva. Johann could see the dome of the cathedral outlined in the eerie glow. Suddenly he heard the sound of horses galloping in his direction. A troop of soldiers rode by and frightened his pigs so they ran off into every direction. Behind the soldiers, the Bishop of Geneva could be seen riding in pomp and circumstance.

Soon the sound of the horses’ hooves echoed in the distance and only the little wavelets could be heard beating the sand. The boy said “If only I could be such a fine gentleman!” In that moment he was startled by the wonderful playing of a harp and when he looked around he saw the phantom ship illuminated as it sailed by. A woman in white stood in the ship surrounded by the children dancing their roundelay, singing and laughing. His heart pounded and he was blinded by the intensity of the ship’s glow. He covered his eyes with his hands but when he took them away, the phantom ship had vanished. He thought it had all been a dream, gathered his spooked piglets and drove them back to the village.

As he entered the village he saw a light burning in the shop of the shoemaker. He had ordered a pair of fine shoes but didn’t have the money to pay for them. He stammered out his apologies to the man, but the shoemaker pulled out a fine pair of leather shoes from under his three-legged stool. He held them up and said laughingly “Take them, they are finished. You can pay me when you become a rich man!”

Small Johann from Brogny beamed with joy and took the fine pair of shoes gratefully. He thought to himself how his wish had been fulfilled because the woman in white had heard his yearning and answered his prayers. He had long forgotten his other wish of becoming a fine gentleman.

But God did not forget and his ways are perhaps strange to men. When Johann put on his new pair of shoes, they glimmered and shone in the bright sunlight. This drew the attention of a wealthy nobleman in the city, who noticed Johann’s diligence and honesty. He soon adopted the orphan boy and when he grew to manhood, Johann married the duke’s beautiful daughter. It is said that a pair golden shoes still figure prominently in the crest of an ancient Geneva family. Their shield and coat of arms are engraved over a doorway in a castle near Lake Leman. Below the shoes the words can be read “A la belle escalade, Savoyard, garde, garde!”


Read more fairy tales by clicking on the link:

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Monday, November 9, 2009

The Peaceable Kingdom of Fairy Tales: Paradise of Animals


Grimm’s Saga No. 301: The Paradise of Animals

In every creature a spark of God.

Hidden between the lofty and forbidding cliffs of the Mattenberg mountain ridge there is a place where the snowdrifts blow fiercely across the rock. People say there is a certain area nearby where the most beautiful chamois and mountain goats congregate with even more wonderful and strange animals. It is just like paradise. Every twenty years it is possible for one man to reach this place and among any twenty hunters, only one will be able to find his way there. But the hunter may not bring down any of these animals with him when he descends. Many have told of the splendor of the place, also reported that names of many men could be seen carved into the surrounding trees. Those were the lucky ones, who over the years have found their way. Once it was even said that a man brought out with him a glorious ibex pelt for all to see.


To read more fairy tales, click on the link:

FairyTaleChannel.com

Or to read a mysterious Swiss tale about sheep (and the sun prince):

http://www.fairytalechannel.com/2009/09/fairy-tale-of-sun-prince.html

Wednesday, November 4, 2009

A Fairy Tale to Remember when the First Snow Flies: Grimm's Fairy Tale No. 53, Snow White





Grimm's Fairy Tale No. 53: Snow White


Once in the middle of winter when the snow flakes fell like feathers from heaven, a queen sat sewing at her ebony-framed window. As she sat there doing her needlework she looked up at the gently falling flakes and pricked her finger with the needle. Three drops of her blood fell onto the snow. The red hue on the white snow looked so beautiful that she thought to herself “If only I had a child as white as the snow, as red as blood and as black as the wood in this frame!” Soon thereafter she had a little girl, who was as white as the snow, as red as blood and as black-haired as ebony. That is why she called her Snow White. And when the child was born the queen died.

A year later the king took another wife. She was a beautiful woman but proud and arrogant and could not bear the thought that someone might exceed her in beauty. She had an enchanted mirror and when she stood before it and gazed into it she said

“Mirror, mirror on the wall,
Who’s the fairest in all the land?”

And the mirror replied

“Mistress Queen, you are the fairest in the land!”

She was at peace because she knew the mirror told the truth.

But as the little Snow White grew, she became more and more beautiful. When she was seven years old, she was as fair as a clear day and even more beautiful than the queen herself. When the queen once again asked her mirror:

“Mirror, mirror on the wall,
Who’s the fairest in all the land?”

It replied:

“Mistress Queen, you are the fairest here,
But Snow white is a thousand times fairer than you!”

The queen was very much taken aback and became yellow and green with envy. From that hour whenever she saw Snow White, her heart turned round in her body because she hated the girl so much. Her envy and arrogance grew higher and higher like weeds in her heart until she no longer had any peace day or night. She called a huntsman and said “Bring the child out into the forest. I don’t want to lay my eyes on it any more. You should kill it and bring me the lungs and liver as sign.”

The hunter obeyed and brought the girl out into the woods. When he pulled out his hunting knife and wanted to bore through Snow White’s innocent heart, the girl began to cry and said “Oh dear Hunter, let me live; I will run into the wild forest and never come home again.”

Because the girl was so beautiful, the hunter had pity on the girl and said “So run away, you poor child.” But he thought to himself “The wild animals will soon eat you.” But to the hunter, it felt as if a stone had been lifted from his heart because he did not need to kill the girl. And just then a young boar crossed his path. He stabbed it, took its lungs and liver and brought these as signs to the queen. The cook had to prepare them in salt and the evil woman ate them and thought she had eaten Snow White’s lungs and liver.

Now the poor child was all alone in the great forest and she was so frightened that she looked at all the leaves on the trees and did not know how to help herself. She began to run over the sharp stones and through the thorns and the wild animals jumped past her but did her no harm. She ran as long as her feet could move until evening, when she saw a small hut and went inside to rest. Everything in the hut was small, but delicate and clean. A little table with white table cloth stood in the room. It had seven little plates and each little plate had a little spoon, also seven little knives and forks and seven little cups. Seven little beds stood next to each other on the wall and were covered with bright-white sheets. Because Snow White was so hungry and thirsty, she ate a little portion of vegetables and bread and drank a drop of wine from each little cup. She didn’t want to take everything away from one person. After this, because she was so tired, she lay down in a bed which hardly fit her. The one was too long, the other too short, but finally the seventh bed was just right. And there she remained lying, commended herself to God and fell asleep.

When it was quite dark, the gentlemen of the little house returned home. They were the seven dwarves, who mined and dug ore in the mountains. They lit their seven little lights and when it was bright in the hut, they saw that someone was inside because everything was not standing in order as they had left it. The first one spoke: “Who has sat on my little chair?” The second one said “Who ate from my little plate?” The third one said: Who ate from my bread?” The fourth “Who has eaten from my vegetables?” The fifth said “Who used my fork?” The sixth said “Who has cut with my knife?” The seventh said “Who has drunk from my little cup?”

Then the first one looked around and saw a small indentation in his bed. He said “Who has been sleeping in my bed?” The others came running and called “Someone has also slept in mine.” But the seventh dwarf, when he looked at his bed, saw Snow White lying there asleep. He ran to the others and they all came crying out in amazement. Each of the seven fetched his little torch and they all illuminated Snow White. “Oh, my God, my God!” they called, “How beautiful the child is!” and were so happy that they did not awake it but let it sleep in the little bed. The seventh dwarf took turns sleeping next to his fellows for one hour each. Then night was over.

When morning came, Snow White awoke and when she saw the seven dwarves she was afraid. But they were friendly and asked her “What is your name?” “My name is Snow White” she replied. “How did you get to our house?” the dwarves asked. She told them how her step-mother had wanted to kill her, but the hunter spared her life. Then she ran the entire day until she finally found their little hut. The dwarves spoke: “If you will manage our household, cook for us, make the beds, wash, sew and knit and if you will keep everything in order and clean for us, then you can stay with us and you will never lack a thing.”

“Yes,” Snow White responded “from the depths of my heart, I will do this gladly.” And she stayed with them. She kept the house orderly: in the morning they went to the mountain and looked for ore and gold, in the evening they came home again and then their dinner had to be ready. During the day when the girl was alone, the good dwarves warned her to be on her guard “Protect yourself against the step-mother. She will soon know that you are here; never let anyone inside.”

But the queen, after she believed she had eaten Snow White’s lungs and liver, thought only that she was now the first and foremost beauty, so she stepped before her mirror and said

“Mirror, mirror on the wall,
Who’s the fairest in all the land?”

The mirror replied

“Mistress Queen you are the fairest here,
But Snow White beyond the hills,
With the Seven Dwarves,
Is a thousand times more beautiful than you.”

She was taken aback because she knew that the mirror never spoke an untruth and realized the hunter had lied to her. Snow White still lived. Then she knew she would have to kill the child. As long as she was not the fairest in all the land, she did not have any peace. Finally she conceived a plan. Painting her face she disguised herself as an old shopkeeper and was completely unrecognizable. In this form she walked over the seven hills to the seven dwarves and knocked on the door and cried “Beautiful goods, oh how fine, fine!” Snow White looked out of the window and called “Good day, dear wife. What do you have to sell?”

“Good wares, beautiful wares,” she replied “laces of every color,” and held up a lace woven from the finest silk. “I can surely let this honorable woman inside,” Snow White thought. So she opened the door to buy the pretty laces.

“Child,” the old woman said, “How you look! Come, let me lace you up properly.”

Snow White was not afraid as she stood before her. She let her tighten the new laces: but the old woman laced so quickly and tightly that Snow White could not breathe and fell over as if dead. “Now you were the fairest,” she said and hurried out.

Soon it was dinnertime and the seven dwarves returned home. They were terrified when they saw their dear Snow White lying on the floor. She did not breathe or move and it was as if she were dead. They cut the laces in two and she began breathing again and gradually she came back to life. When the dwarves heard what had happened, they spoke “The old wife was no one other than the godless queen: protect yourself and don’t let another person in, when we are not with you.”

But the evil woman returned home and went to her mirror and said:

“Mirror, mirror on the wall,
Who is the fairest in all the land?”

And it answered just like before:

“Mistress Queen, you are the fairest here,
But Snow White over the hills
With the seven dwarves,
Is a thousand times more beautiful than you.”

When she heard this, her blood rushed to her heart. She was taken aback because she saw that Snow White lived again. “But now,” she said, “I will do something that will bring your ruin,” and using the witchery in which she was skilled, she made a poison comb. Then she disguised herself and took the shape of an old woman. She went over the seven hills to the seven dwarves, knocked on the door and cried “Good wares, fine, fine!”

Snow White looked out and spoke “Go on your way, I’m not allowed to let anyone in.” “Certainly you can look,” the old woman said pulling the poison comb out and holding it in the air. This pleased the child so much, that she let herself be fooled and opened the door. When they agreed on the sale, the old woman said “Now I will comb your hair properly.” Poor Snow White did not think anything was amiss and let the old woman comb. But she had hardly placed the comb in her hair, when the poison began to act and the girl fell over unconscious. “You, paragon of beauty,” the evil woman said, “Now it’s over for you,” and she departed. But luckily it was soon evening when the seven dwarves returned home. When they saw Snow White lying on the ground as if dead, they immediately suspected the step-mother. They looked for and found the poison comb and hardly had they removed it when Snow White revived. She told them what had happened. They warned her once again to be watchful and not to open the door for anyone.

The queen stood once more before her mirror and said,

“Mirror, mirror on the wall,
Who is the fairest in all the land?”

It replied as before:

“Mistress Queen you are the fairest here,
But Snow White over the hills
With the seven dwarves,
Is a thousand times fairer than you.”

When they heard the mirror, she shook and quivered in rage. “Snow White shall die,” she called “and if it costs me my own life!” With that she went to a lonely, hidden chamber, where no one ever came, and made a very poisonous apple. On the outside the apple looked luscious, white with red cheeks, and anyone who saw it desired to eat a little piece. But if they did, they would die. When the apple was finished, she painted her face and disguised herself as a farmer’s wife and in this manner she went over the seven hills to the seven dwarves. When she knocked on the door, Snow White stuck her head out of the window and said: “I mustn’t let in anyone, the seven dwarves have forbidden it.” “That’s fine by me,” the farmer’s wife replied. “I want to get rid of my apples. Here, take this one, I will give it to you as a present.” “No,” Snow White answered. “I must not take anything.” “Are you afraid of poison?” the old woman asked, “Do you see, I will cut the apple in two pieces. The red part you can eat, the white part, I shall eat.” But the apple was made so well that the red part alone was poisonous. Snow White longed for the pretty apple and when she saw that the farmer’s wife ate from it, she could resist no more. She extended her hand and took the poisonous half. She had hardly taken a bite in her mouth, when she fell over dead to the ground. The queen gazed upon her with an evil smile and laughed and said “White as snow, red as blood, black as ebony! This time the dwarves shall not awake you again!” And she returned home to the mirror and asked

“Mirror, mirror on the wall,
Who is the fairest in all the land?”

It finally replied

“Mistress Queen, you are the fairest in all the land,”

Her envious heart could now be at peace as much as it is possible for an envious heart to be at peace.

The little dwarves, when they came home, found Snow White lying on the floor and no more breath came out of her mouth and she was dead. They lifted her up, tried to find the poison, unlaced her, combed her hair, washed her with water and wine, but nothing helped. The dear child was dead and remained dead. They placed her on a bier and each of the seven took their place around it and cried for the child. They cried three days long. They wanted to bury the child, but she looked so fresh and lively like a living person. She still had pretty red cheeks. They said: “We can’t lower her into the black earth,” so they had a clear glass coffin made in order to see her from all sides. Placing her inside, they wrote her name in golden letters and that she was a king’s daughter. Then they placed the coffin out on the hill and one of them always held watch. The animals also came and cried for Snow White. First an owl, then a raven and finally a dove.

Snow White lay in the coffin a very long time and her body did not decay. Instead, it looked like she was sleeping because she was still as white as snow, as red as blood and had black hair like ebony. It happened once that a king’s son entered the forest and came to the dwarves’ house to spend the night. On the hill he saw the coffin and the beautiful Snow White inside. He read what was written with the golden letters. He said to the dwarves “Give me the coffin. I will give you what you want for it.” But the dwarves replied “We will not relinquish her for all the gold in the world.” He answered “You must give me the girl, for I cannot live without looking at Snow White. I want to honor and revere her, my dearest one.” When he spoke these words, the good dwarves felt pity for him and gave him the coffin. The king’s son had it carried by his servants on their shoulders. It happened that one stumbled on a shrub and the jarring loosened the poisonous apple from the throat of Snow White. It did not take long for the girl to open her eyes, raise the cover of the coffin in the air and sit up. She was alive again. “Oh God, where am I?” she cried. The king’s son said full of joy “You are with me,” and told her what had happened. He said “I hold you dearer than anything in the world; come with me to my father’s castle. You will be my wife.” Snow White was so gentle and went with him. Their wedding was celebrated with great pomp and splendor.

But Snow White’s godless stepmother was also invited to the celebration. When she put on her beautiful dress, she stepped before the mirror and said

“Mirror, mirror on the wall
Who is the fairest in all the land?

The mirror replied

“Mistress Queen, you are the fairest here,
But the young queen is a thousand times fairer than you.”

The evil woman pronounced a curse and became so terrified, that she did not know what to do. First, she didn’t want to come to the wedding; but she had no peace and had to go and see the young queen. And when she entered the hall, she recognized Snow White and stood there in terror and fear and could not move. But iron slippers had been placed in the coal fire and were carried in with tongs and set down before her. She had to put on the red hot shoes and dance until she fell to the ground dead.





Translation Copyright FairyTaleChannel.com
Please read and enjoy, pass on to friends and enjoy.
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November Hauntings: the Feast Day of Lemuria November 9


Doppelgänger and Our Own Internal Demons

An illusive spirit appears in Grimms' Saga No. 260 Ghost as Married Woman (full text below). 
The ghoulish apparition in this story can be likened to a doppelgänger or fetch, a true replicate of a living person whose appearance announces illness, danger or death. According to folk tradition nothing was quite so unnerving as seeing your own doppelganger for then your own death was imminent.  Grimms' saga goes to great lengths to present the apparition as an exact physical copy of the lady of the house. But another interesting interpretation equates the doppelgänger with an outward manifestation the sub-conscious, here the malice an older woman feels toward her younger female relative. 

The saga suggests there are all sorts of things that may haunt people, including living disgruntled relations. An extension of this theme is that past deeds or even thoughts or memories are the ghosts that haunt us today. This idea is prominent in numerous works of literature and is also a key element in the play Ghosts by Henrik Ibsen. Likewise in the Grimms' Tale Snow White (see link or posting above) the evil queen is driven to action by thoughts that haunt her, ultimately harming herself and others.

Since ancient times distinctions have been drawn between the various manifestations of ghosts. The Romans distinguished between peaceful or essentially happy spirits (manes) and the tortured kind, who appear as terrors in the night (lemure or larvae).
The lemure were the restless spirits of the dead who wandered the earth. Their feast day was Lemuria celebrated on November 9 and May 13. At midnight on these days the master of the house had to placate these spirits with an offering (typically black beans).

Ghosts also purportedly appeared in processions racing through the landscape, only to disappear inside a mountain (see Gratzug). To be caught up in such a procession meant certain death but there were also other ghosts that could cause real problems. These were the Irrlicht or Irwisch (in German) and are often described as a fiery man or blue shimmering light. English folk names for these luminous clouds of light include Jack in a lantern or Will with a wisp. These wisps of blue are often seen in November and December during the advent season, an especially active season for experiencing ghosts in all of the their variety.

To read the more about doppelganger, hit the Wiki-link below. This link also provides interesting accounts of alleged doppelganger sightings, including one of Abraham Lincoln:

http://en.wikipedia.org/wiki/Doppelg%C3%A4nger


Tuesday, November 3, 2009

Have you experienced a sudden drop in fortune? Then your Hopfenhuetel or Butzenhaensel has probably left you.



Ghost Theory Expounded Here


(So what does ghost theory have to do with the latest book of short stories, Too Much Happiness, by Alice Munro? The title story of this collection is based on the life of 19th century Russian mathematician Sophia Kovalesvsky, the first woman elected to the Russian Academy of Sciences and the great-great granddaughter of Johann Ernst Schubert, the Lutheran theologian whose ideas about Ghost Theory are outlined below.)

What is a ghost? The answer probably depends on whom you’re talking to. The New Oxford American Dictionary defines a ghost as “an apparition of a dead person that is believed to appear or become manifest to the living, typically as a nebulous image.” The dictionary goes on to explain that it is common for ghosts to appear to the living even though they are not really part of this world. Haunting seems to be crucial to their existence for they either spook a person or a locality, but often both at the same time. Ironically much of what we know about the nature of ghosts comes to us from theologians or treatises seeking to dispel widespread belief in them. One of the earliest harangues against ghosts can be found in Deuteronomy 18: 10 – 11, cf. 13: “No one shall be found among you who makes a son or a daughter pass through fire, or who practices divination, or is a soothsayer, or an augur or a sorcerer, or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead.” Despite these assaults on popular tradition, belief in ghosts has flourished and these spirits often appear in fairy tales wandering the earth or even possessing a living person (on this website see Gratzug, Crossing to Remagen, True Eckart and Frau Holle, Ghost of Boyne Castle, Ghost Ship, Lurching Hand, Ghost as Married Woman)

Unwittingly, perhaps, the Catholic Church promoted belief in ghosts in their doctrine of purgatory, which provides a middle place for souls transitioning between life and death and thus a physical place for ghosts to reside. It was Augustine who finally endeavored to bring the teachings of the church into sharper focus and overturn popular superstition. He did not deny the existence of ghosts but did argue instead that their appearance and activity were due to demonic forces acting in the world. This rationale was continued in the 18th century when the German theologian Johan Ernst Schubert outlined his Ghost Theory in two treatises: The Appearance of Souls after Death and The Location of Souls after Death. Here Schubert explores the various notions of what happens to us at death and the nature of ghosts in general. Yale University has several items in its rare books collection written by Johann Ernst Schubert, but I am not aware of any library in America that holds this particular work. I am therefore posting excerpts of translations of Schubert’s text because they illuminate folk beliefs reflected in many of the fairy tales posted here.

What is the essence of a ghost? To Schubert this question is inextricably tied to the nature of our souls. He says “The soul is in and of itself an invisible essence. If we assume that the soul is located near the ashes (or decay) of its body, you still would not be able to see it or sense it. If it appeared, the soul would either have to re-construct the body, in which it formerly dwelled or build a body from other material to be able to appear to the eyes of the living. The one thing is just as impossible as the other….. " Thus souls are not body-builders, but instead more like invisible clouds or transparent vapor. Schubert envisions them hovering close to their limp and decaying bodies, or, by extension inhabiting the cemetery.

More Schubert quotations and information about his ghost theory can be found at http://afterlifeinfairytales.blogspot.com/

Vernacular literature offers a rich variety of ghosts that do not fit so neatly into an organized theology. The ghosts of fairy tales and legends haunt mountains, forests, lakes and even houses. They are not the dead stuff so painstakingly defined in Schubert's theology and many ghosts (especially in Grimm's Saga) do not seem to be motivated by malevolence. In popular lore ghosts often have preferences, likes and dislikes. They have favorite seasons (winter) and the time around All Soul’s Day (November 1) was believed to be the time it was easiest to breach the barrier between the living and dead and see one. In cold and dark months they are often spied running merrily through a courtyard, riding in a sled, playing music or dancing in the parlor. They love to wear colorful garb adorned with bells and they actually seek out human companionship. The Swedish Tomte is one such ghost. He has the stature of a child but the face of an aged man. Often appearing in a red cap, an offering of tobacco or a shovel-full of earth would appease such a house spirit. These ghosts, known as kobold, shellycoat, brownie or heinzelman love to play tricks on the mortals with whom they live. They love to laugh and perform mundane household chores for the family they haunt. But their persistent appearances are often perceived as an annoyance, their rituals a nuisance or even an embarrassment to the master of the house. Instead of receiving a small boon, house spirits are often rebuked with unkind words or jokes. This enrages the kobold and causes him to leave the family he has been associated with for centuries. When the ghost leaves, the family’s fortune collapses. In German folk traditions these spirits are often named Huetchen, Hopfenhuetel, Eisenhuetel, Heinz, Butz or Butzenhaensel. These ghosts like to live in the stable, cellar, silo or even a favorite tree. Often they have their own room in the house under the eaves and a soft indentation can be seen on the pillow or chair where they sleep. Or they may even sleep in the same bed as the humans, with whom they live. On Thursday these spirits will not tolerate any wood-cutting or spinning. They love to play the harp, talk to everyone in the household and reveal secrets. Because of this familiar relationship, they are often referred to as uncle or father-in-law. But there is also a more sinister form of these spirits, who are then referred to as poltergeist or rumpelgeist.

Here are the various names of house ghosts or spirits in saga and fairy tales:
Aitvaras (Lithuanian house ghost, his manifestations include black rooster, black cat or flying snake. A devil or evil spirit, who demands the soul of the person he haunts and then richly rewards him (Faust))
Bukura e dheut (Albanian fairy. Helpful and very powerful. Only a god or angel is capable of performing the same functions. Her castle is guarded by magical animals. Sometimes she has a demonic connection. She is protected by a three-headed dog.)
Brownie (Scotland and Northern England: a house ghost. Similar to a Heinzelmannchen in Central Europe. In Cornwall, Brownies are responsible for guarding bees.)
Domovoj (Russian, ghosts incarnating from dead souls, they protect the family and its cattle , dom means house.
Druden (Truden, Old Norse trotha meaning “treten or “stossen”/ "kicking" or "pushing") (A female demon appearing especially in Southern Germany and Austria who disturbs sleep or performs evil magic. The word “Trute” is middle-high German for “ghost” and is synomynos with “witch”. The pentagram or “Drudenfuss” was a protection against evil spirits (Goethe’s Faust).
Elves (Old English Aelfen. There were 3 types: Mountain Elves, Water Elves or Forest Elves. The English tradition characterizes them as lovely female spirits and they appear in German literature in this form in the 17th century. They love music and dance. Herder and Goethe refer to their king as “Erlkoenig” (Elf King)
Haltia (Finnish “protector”, ghostly protectors of a house, mill or hearth/fire. The person who first establishes or builds a house or who first made fire in the house can become this house spirit.
Heinzelmaennchen (Germany, Central Europe, helpful house spirits of gnome-like stature with red or green clothing and usually with red hair. They are indefatigable helpers of house occupants and provide good advice. Mean spirited comments or curiosity drive them away. Also called Heinzlein (short form for Heinrich) and a euphemism for a demon or devilish spirit.
Juma (Finno-Ugric, Finnish for ghosts of the earth, water, wind and house.)
Kobold (Central European, beneficient house spirit. Name means ruler of the chamber or house (from English: cove meaning chamber and old meaning ruling), i.e. the spirit ruling the house. Also appear as mountain spirits, who rob silver and return valueless cobalt. They work as invisible spirits for the good of the house.)
Majas gars (Latvian house ghost. Even in the 19th century Latvian farmers hoped to achieve the beneficence of such spirits through prayer and offering, thus assuring the fortune of the house and its inhabitants.
Para (Finnish folk tradition, a house ghost that often appears in the shape of snake, frog or cat; responsible for multiplying a household’s fortunes in the form of grain, milk, butter and also money.
Pukis (Lithuanian dragon with a helping function, acts as house guide or bringer of treasure.
Shellycoat (Scottish kobold, loves bells on clothing, likes to play tricks and laugh, acts as true servant but a Shellycoat's presence is perceived as an annoyance.)
Teraphim (Hebrew for house idol, bestows charity and riches to a family, assumes a position of honor and leadership within the family, assures family’s inheritance and also serves oracular purposes. Mentioned in Book of Judges.


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Tuesday, October 27, 2009

Grimm's Saga No. 260: Ghost as Married Woman


Grimm's Saga No. 260

In the time when Johann Casimir was Duke of Coburg*, his Master of the Stables was named G. P. von Z. This master of the stables first resided in the street called Spitalgasse, afterward in a dwelling subsequently inhabited by D. Frommann and then in a large villa outside town, which was called Rosenau. Finally he took up residence in the castle where he also acted as captain of arms. A ghost forced him to these frequent moves. In appearance this spirit looked exactly like his living wife, so much so, that each time when he entered a new dwelling and sat at his table he often doubted whether he was in the presence of his true wife. For the spirit followed him out of each house and everywhere. When his wife once again suggested moving into new living quarters to avoid the ghost, the apparition began to cry out in a loud voice: “Go where you will. I will follow you, even to the ends of the earth!” This was not an idle threat for when the Master of the Stables moved out, the doors of the houses he left behind slammed shut with ferocious force. From then on the spirit was never seen in the abandoned house but only in the new residence.

Every day when the true wife dressed herself, the ghost appeared in the same clothing regardless of whether it was a fancy dress or an every-day dress and the colour of the fabric didn’t matter. This is why the wife never went about her household tasks alone, but was always accompanied by a servant. The spirit often appeared between eleven and twelve o’clock. If a priest or man of the cloth was present, the ghost did not appear. Once  when Johann Pruescher the Father Confessor had been invited and the noble man and his wife and sister accompanied him down the stairs, the spirit began to climb the stairs from below at the same time. Through the wooden rail it gripped the young maid’s apron and disappeared when she began to scream. Once the spirit lay on it’s side over the threshold to the kitchen. When the cook asked “What do you want?” the spirit responded “I shall have your mistress.” But the mistress of the house never experienced any harm. Things did not go as well for the young maid, the sister of the nobleman. One time the spirit hit the girl so hard on the face that her cheek swelled up and the girl had to return to her father’s house. Finally the spirit retreated and it became peaceful in the house once more.

*  
John Casimir (German: Johann Kasimir) of Saxe-Coburg (Gotha, 12 June 1564 – Coburg, 16 July 1633) was the Duke of Saxe-Coburg. He was the descendant of the Ernestine branch of the House of Wettin. / Wikipedia

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