Wednesday, October 18, 2017
Tuesday, October 17, 2017
Friday, October 13, 2017
Monday, October 2, 2017
Today, October 2, is Guardian Angel Day!
As cited in The Oxford Book of Days, October 2 is Guardian Angel Day. "The devotion to a personal guardian (of body and soul) is pre-Christian: at Rome every man had his genius, every woman her Iuno. Among church writers it was disputed which persons had guardian angels, and which angels they were."
Wednesday, September 20, 2017
Knight Frankenstein and the Lindworm at the Fountain
Grimm’s Saga No. 219: Knight Frankenstein and the Lindworm at the Fountain
(Image after Edward Burne Jones: St. George kills the dragon).
In ancient times three brothers lived in the old castle of Frankenstein one-and-a-half hours distant from Darmstadt. Today you can still see their gravestones in the Oberbirbach Church. One of the brothers was named Hans, and his carved image standing on a dragon is still displayed in the churchyard. The village had a fountain, out of which both townsfolk and castle dwellers drew their water. But a horrible dragon nested near the fountain and the people could not fetch water if they did not first feed the dragon a sheep or cow. As long as the dragon was eating they could approach the water. Finally the Knight decided to put an end to this mischief. He waged battle with the worm until at last he was able to cut off its head. He wanted to bore through the rump of the dragon with his spear, which still lay wriggling. The pointed tail of the beast now encircled the knight’s right leg and pierced his knee socket, the only spot not covered by his armor. The entire worm was poisonous and Hans von Frankenstein gave up his life.
Read more fairy tales by clicking on the link:
Monday, September 11, 2017
Grimm's Saga No. 222: The Maiden with Keys
For Holy Cross Day, September 14th: The Chatelaine of Oselberg
* Ember days: Four days immediately after 1) the first Sunday in Lent 2) Pentecost 3) Holy Cross Day (Sept. 14) or 4) St. Lucy’s Day (Dec. 13). Traditionally this is a fast day. These days designate each of four periods or seasons of the year, which were times of fasting (but became times of ordination in the Anglican Church).
Saturday, September 2, 2017
Fairy Tale for Fall: the Possessed Prince, a Fairy Tale from Ancient Egypt
Read FairyTaleChannel's featured tale of the month: The Possessed Princess, an ancient tale of demons, pharaohs, dancing princesses and the tripartite god, Chunsu.
http://www.fairytalechannel.com/2017/08/the-possessed-princess-egyptian-fairy.html
Friday, September 1, 2017
Fairy Tale of the Month: The Possessed Princess
An ancient Egyptian fairy tale describing the tribulations of a possessed princess and her wondrous cure by the miraculous works of the deity, Chunsu.
FairyTaleChannel.com
To read more about the fairy tale and ideas of demons and the divine, click on the following link:
http://www.fairytalechannel.com/2009/01/human-versus-demon-versus-devine.htmlFairyTaleChannel.com
Thursday, August 31, 2017
The Possessed Princess, an Egyptian Fairy Tale
The Possessed Princess, an ancient Egyptian fairy tale, is our tale of the month!
Scroll below or hit the following links to read the story:
http://www.fairytalechannel.com/2017/08/the-possessed-princess-egyptian-fairy.html
http://www.fairytalechannel.com/2017/08/possessed-princess-part-2.html
Monday, August 21, 2017
Possessed Princess, Part 2
But the demon spoke from inside the princess and said “You come in peace, you powerful god, you banisher of evil. You are lord over Bechten and all the people are your slaves. I am your slave. I shall go back to the place whence I came. But I ask that you order a festival to be held in my name and for the Prince of Bechten.”
The god nodded in approval and said to his priests “Bring a large sacrifice for this demon!” And it was done. A festival was called and a sacrifice was made and the demon lingered a while with the Prince of Bechten, for that was the place he loved. Finally, at the command of Chunsu, the Executor of Plans in Thebes, the demon left that place peacefully. The Prince of Bechten rejoiced loudly and all the people living in his kingdom.
Now the Prince of Bechten decided the god should not return to Egypt but should stay on with his people. He would not let him leave. The god stayed three years and nine months. One day as the king was lying in his bed, he had a vision of the god flying out of his temple like a golden falcon. When the prince awoke, he was full of terror and said “This god who has stayed with us, has moved back to Egypt. May his wagons and horses also return to Egypt.”
The god was released and sent back to Egypt. Gifts of every kind, soldiers and horses were given to him. When they all arrived in Thebes, Chunsu, the Executor of Plans met Chunsu the Beautiful Resting One. He spread out all the gifts and didn’t take a single gift for his own but instead, returned to his dwelling in peace. This happened in the thirty-fifth year of the reign of King Ramses, who awards life and is like the Sun God, Ra.
To read more about the fairy tale:
Translation FairyTaleChannel.com
Wednesday, August 16, 2017
The Possessed Princess, An Egyptian Fairy Tale
The Possessed Princess, an Egyptian Fairy Tale
Part 1
Cast of Characters:
The Fairy Tale: The Possessed Princess
Cast of Characters:
The Moon God, Chunsu, also known as Neferhetep, the Beautiful Resting One
An offshoot of this deity, Chunsu, the Executor of Plans
King Ramses II of Egypt
The Prince of Bechten
His daughter, Nefer-u-Ra (the Beauty of the Sun)
Her sister, the Princess Bentrescht
A library scribe
A palace scribe
The princely scribe Thuti-emheb
Place: Ancient Egypt, Northeastern Syria and the Land of Bechten (somewhere in Asia)
Time: The text claims the story took place in 1350 B.C. but a more realistic date for the text itself is closer to around 100 B.C.
His majesty, King Ramses, was residing in his palace in Neharina. Princes from the farthest reaches of the earth came to pay tribute to him. They carried gifts on their backs, one walking behind the other. Gold, silver, lapis lazuli, malachite and every kind of valuable wood was brought before the king out of the land of the gods (Arabia in the East, the country of the sun god). The Prince of Bechten also paid tribute to the king. His oldest daughter led the throng of worshipers and offered praises to him. She was a very beautiful maiden, more beautiful than any other living creature. And so she found favor with the king and she became one of his princely wives. He called her Nefer-u-Ra (the Beauty of the Sun God). When the couple returned to their palace in Egypt, he had every ceremony befitting the wife of a king performed.
After some time, a messenger came from the kingdom of Bechten. He brought many gifts for the king’s wife. When he was allowed to approach the king he said “Praise to you, Sun of the people. May your radiance bestow light and life upon us!” He threw himself down before his majesty and then continued speaking. “I come to you my prince and master, because Bentrescht, Daughter of Joy, who through your marriage with Queen Neferu-Ra is her younger sister. An evil has taken over her body and penetrated her limbs. Your majesty should send a learned scribe to drive the demon from her.”
His majesty commanded: “Bring me a library scribe and a palace scribe.” They were immediately brought to him. His majesty continued “I called you to listen to my words. Find me a man who is most learned from among your group. He should be experienced and well-versed in all things.” They brought forth a princely scribe, Thuti-emheb. His majesty commanded him to go to Bechten with the messenger. When he arrived, he found that Bentrescht had been possessed by a demon but he was too weak to do battle with this spirit. The scribe sent a message to King Ramses “O Prince and Master! Send a god to do battle with this demon for I am too weak.”
Upon receiving word, King Ramses made his way to Chunsu, the Beautiful Resting One and said “O my beautiful master! I stand once more before you on behalf of the daughter of the Prince of Bechten. Please have your servant Chunsu, the Executor of Plans, the Big God, the Banisher of Evil drive out the demon from the princess.”
The god nodded his head twice, indicating he had granted the request. The king continued: “And may your powerful magic be with him so this god can go to Bechten and save the daughter of the Prince of Bechten.” Once more Chunsu, the Beautiful Resting One in Thebes nodded his head twice and conferred four times his magic power on Chunsu, the Executor of Plans in Thebes.
A large ship was brought for the god. It was laden with wagons and horses. Chunsu, the Executor of Plans traveled to the land of Bechten and arrived after one year and five months. The god entered the room of Bentrescht. He used his magic power to heal the princess and immediately she became healthy. But the demon spoke from inside the princess and said “You come in peace, you powerful god, you banisher of evil. You are lord over Bechten and all the people are your slaves. I am your slave. I shall go back to the place whence I came. But I ask that you order a festival to be held in my name and for the Prince of Bechten.”
The god nodded in approval and said to his priests “Bring a large sacrifice for this demon!” And it was done. A festival was called and a sacrifice was made and the demon lingered a while with the Prince of Bechten, for that was the place he loved. Finally, at the command of Chunsu, the Executor of Plans in Thebes, the demon left that place peacefully. The Prince of Bechten rejoiced loudly and all the people living in his kingdom.
Now the Prince of Bechten decided the god should not return to Egypt but should stay on with his people. He would not let him leave. The god stayed three years and nine months. One day as the king was lying in his bed, he had a vision of the god flying out of his temple like a golden falcon. When the prince awoke, he was full of terror and said “This god who has stayed with us, has moved back to Egypt. May his wagons and horses also return to Egypt.”
The god was released and sent back to Egypt. Gifts of every kind, soldiers and horses were given to him. When they all arrived in Thebes, Chunsu, the Executor of Plans met Chunsu the Beautiful Resting One. He spread out all the gifts and didn’t take a single gift for his own but instead, returned to his dwelling in peace. This happened in the thirty-fifth year of the reign of King Ramses, who awards life and is like the Sun God, Ra.
To read more about the fairy tale:
Translation FairyTaleChannel.com
Saturday, June 3, 2017
The Possessed Princess, an Egyptian Fairy Tale
The Moon God, Chunsu, also known as Neferhetep, the Beautiful Resting One
An offshoot of this deity, Chunsu, the Executor of Plans
King Ramses II of Egypt
The Prince of Bechten
His daughter, Nefer-u-Ra (the Beauty of the Sun)
Her sister, the Princess Bentrescht
A library scribe
A palace scribe
The princely scribe Thuti-emheb
Place: Ancient Egypt, Northeastern Syria and the Land of Bechten (somewhere in Asia)
Time: The text claims the story took place in 1350 B.C. but a more realistic date for the text itself is closer to around 100 B.C.
Part 1
His majesty, King Ramses, was residing in his palace in Neharina. Princes from the farthest reaches of the earth came to pay tribute to him. They carried gifts on their backs, one walking behind the other. Gold, silver, lapis lazuli, malachite and every kind of valuable wood was brought before the king out of the land of the gods (Arabia in the East, the country of the sun god).
Tuesday, May 16, 2017
Fairy Tale Dancing Mania (per the Brothers Grimm)
Grimm’s Saga No. 51: Dance with the Waterman
In the year 1547 on the first Sunday in the month of Julius, the entire village gathered according to an old custom at the old Laibach market near the fountain, under the cheerful shade of a beautiful linden tree. Here they ate their meal in a joyful, communal spirit whilst music played and not a few danced merrily. After a while a finely shaped, well-dressed young swain entered the throng, as if he wanted to join in the dance. He nodded politely to the assembled folk and offered each dancer his hand in a friendly way. But his grip was limp and ice-cold and upon touching his hand, a gray shudder went through the limb of the person he greeted. Soon he selected from the group a splendidly adorned, fresh-faced but impudent maid, who was known as Ursula the shepherdess and began the dance. He was a graceful dancer and commanded all the unusual steps. After they had danced wildly with each other for a time, they veered from the platform, which had marked off the dance space and swirled ever farther and farther away. From the Linden tree across the Sittich square and on down to the Laibach River, where he in the presence of many seamen, grabbed the waist of his partner and jumped into the splashing waters. Both disappeared before their very eyes.
The linden tree stood until 1638, when it had to be chopped down because of age.
Fairy Tale Factum:
According to folk tradition it was believed that a Wasserman (or Nix) held fast to the souls of the drowned in his underwater dwelling. Varying accounts describe him as having either a beautiful form or an ugly and terrible countenance. Like dancing, the church uniformly frowned upon these spirits and equated them with the diabolical and dangerous. Folk tradition, however, preserves a certain amount of awe and reverence for them.
St. Vitus is the patron saint of dancers for allegedly his powers included the ability to alleviate Tanzwut or hysterical dancing mania. The symptoms included frenzied leaping and swirling, even uncontrollable gyrations. Folk tradition often frowns on dancing and music, for it seems these two pastimes inevitably led to the unhinging of village youth. Unfortunately in this story the impudent Ursula could not be rescued by St. Vitus. Perhaps his cult had not yet been sufficiently established in Laibach or had already been diminished after the Reformation. Of interest in this saga is the description of a rather romanticized peasant life, with al fresco dancing, eating and celebrating at the height of summer on the village green. Two characteristics described in this tale can still be found today in many towns throughout Europe: the linden (or lime) tree and the fountain on the square.
Translation: Copyright FairyTaleChannel.com
Please read and enjoy this article.
Pass on to friends or link to.
Please do not plagiarize, copy or pilfer. Thanks and enjoy!
Saturday, April 22, 2017
Tuesday, April 18, 2017
The German Saga of Knight Eppela Gaila
Grimm’s Saga No. 130: Eppela Gaila
Not long ago, Nuremberg street urchins still sang this old rhyme:
“Eppela Gaila from Dramout
Always rides on the fourteenth out.”
“The Nuremberg fiend rides out,
Eppela Gaila from Dramout.”
In times of old Eppelin von Gailing lived in Bayreuth near Drameyesel (a very small village parish after Muggendorf). He was a bold knight, who wantonly plundered and pillaged. He was especially inclined to do harm to the Nuremberg townfolk, whom he sought out for special distress and sorrow. But he also understood magic and had a colt that could ride and trot, canter and gallop until it’s hooves leapt from the earth and soared to high rock and crag, or down to river and meadow. And the hoof of his colt never trod on a single blade of grass.
His main estate was near Cliff Gailenreuth, but scattered throughout the region he had other castles and in a flash he could fly like the wind from one fortress to another. Often flying from one side of the mountain to the opposite or even reaching Saint Lorenz in Muggendorf. Nothing could stop his terror in Nuremberg, neither high stone wall nor deep moat. He committed many crimes and seemed unconquerable. But finally, the Nuremberg townsfolk captured him, brought him to the New Market and hanged him on the gallows with his accomplices. The Nuremberg Castle still displays weapons and the wall still shows a hoof print from his horse, which sank into the soft clay when he jumped onto it.
Translation Copyright FairyTaleChannel.com
Not long ago, Nuremberg street urchins still sang this old rhyme:
“Eppela Gaila from Dramout
Always rides on the fourteenth out.”
“The Nuremberg fiend rides out,
Eppela Gaila from Dramout.”
In times of old Eppelin von Gailing lived in Bayreuth near Drameyesel (a very small village parish after Muggendorf). He was a bold knight, who wantonly plundered and pillaged. He was especially inclined to do harm to the Nuremberg townfolk, whom he sought out for special distress and sorrow. But he also understood magic and had a colt that could ride and trot, canter and gallop until it’s hooves leapt from the earth and soared to high rock and crag, or down to river and meadow. And the hoof of his colt never trod on a single blade of grass.
His main estate was near Cliff Gailenreuth, but scattered throughout the region he had other castles and in a flash he could fly like the wind from one fortress to another. Often flying from one side of the mountain to the opposite or even reaching Saint Lorenz in Muggendorf. Nothing could stop his terror in Nuremberg, neither high stone wall nor deep moat. He committed many crimes and seemed unconquerable. But finally, the Nuremberg townsfolk captured him, brought him to the New Market and hanged him on the gallows with his accomplices. The Nuremberg Castle still displays weapons and the wall still shows a hoof print from his horse, which sank into the soft clay when he jumped onto it.
Translation Copyright FairyTaleChannel.com
Please read and enjoy this article.
Pass on to friends or link to.
Please do not plagiarize, copy or pilfer. Thanks and enjoy!
Monday, April 10, 2017
Fairy Tale of the Resurrected Son
The Son, Resurrected An Italian Fairy Tale from the Alps
There once was a dragon who loved eating flesh, preferably that of children. Ideally boys, not girls. When he had gobbled up all the boys in the village and from nearby towns, only his own son remained, a boy of four years. One evening the dragon said to his wife: “Tomorrow I will go into the forest to chop wood and will return toward nightfall. Send my dinner to the forest.”
“And what shall I send you?” asked the dragon wife. “For two years you have only devoured children. Now, only your very own son is left. Maybe you want to eat him?”
“Precisely him, my son. And my daughter shall bring him to me in the forest.”
The dragon wife promised it and the two went to sleep.
At dawn the dragon rose and went into the forest. The dragon wife also got up, went to her son’s room, chopped and cut, boiled and roasted. At lunch time she called to her daughter to take the meal to her father in the woods. When the daughter saw her brother in this way, the poor child began to cry. The mother boxed her ears and prepared the basket, placed it on the girls shoulders and pushed her out of the house.
On the path the girl saw an old woman, it was the Madonna. She said to her, “Where are you going my child with that basket?” The poor girl did not answer. Instead she placed the basket on the ground and showed the woman its contents.
“You want to bring your brother as meal?” the old woman asked.
“What else can I do?” the girl replied. “Now he is dead. If only I could have saved him! But I didn’t know anything about it.”
“Good, if you do what I say your brother will come back to life.”
“What shall I do? Tell me! If only I could see my brother standing before me again, beautiful and alive!”
“Listen! Leave the basket here, go back home, go into the barn, take the calf and bring it here.”
The girl did what the old woman commanded. One-half hour later she returned with the calf. The woman took one piece after another, put them back together and shaped the dead child. Then she touched its forehead and said “Go my dear son, return to the village. There you will find good people who will care for you. And always remember your sister who loves you!” The boy hugged his sister and left. The Madonna touched the calf and it fell into pieces.
The girl brought the food to her father. He thought the meat very tasty, ate with a healthy appetite and didn’t notice anything. But since then the dragon and dragon wife could no longer sleep because every night a voice below the window sang:
My mother killed me,
My sister carried me,
My father ate me,
Wednesday, March 22, 2017
Fairy Tale Facta for Spring: Wasp Nests & Swains, Sun Jumping for Joy, White Snake Crown
Jakob Grimm describes the following fairy tale phenomena rooted in the heart of many a fairy tale:
Here, falling in love is likened to the sting of wasps:
Here, falling in love is likened to the sting of wasps:
The sun jumps for joy at the Vernal Equinox and heralds Easter:
Subscribe to:
Posts (Atom)